Category Archives: Jyotish

Tattva in Mantra Śāstra: A Few Principles for Remedies

A Study of Rāvaṇa’s Uḍḍiśa Tantra Gati: The Direction of the Mind (Moon) Once upon a time, many eons ago, at the time when Śrī had left the gods, Śiva blessed the High Priest of the dark side, Śukrācārya, with the unequivocal Mṛta Sañjīvanī knowledge, by which the asuras (demons) came back to life from […]

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Ārūḍha and Māyā

Definitions Ārūḍha means to mount, rise, bestride, like mounting a horse or to ascend, or elevate. In jyotiṣa terminology it is used to describe a secondary self (mounted selves or selves which bestride the original self) or image that is mounted or superimposed upon the real self. This superimposed self often exists in a parallel […]

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Karaka: Chandra

Let’s begin with the larger picture and then we will go through all the characteristics of the Moon. Why it is the mother and why it is the healer. The larger picture is that the Moon is Prakrati – the created universe – Maya. Surya is the source of life and the Moon is the […]

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Ekādaśa Bhāva

लाभभावफलाञ्चाथ कथयामि द्विजोत्तम। श्रुयोताम् जातको लोके यछुत्भत्वे सदा सुखी॥ lābhabhāvaphalāṣcātha kathayāmi dvijottama | śruyotām jātako loke yachutbhatve sadā sukhī ||                                                  -Bṛhat Parāśara Horā Śāstra, Lābhabhāvaphalādhyāya, Sl. 1 “O the greatest among dvijas, I will now tell you about the results of Lābha Bhāva, which if auspicious (śubha) will make the native eternally happy” The […]

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Timing Curses and their Remedies

Introduction Abhiśāpa or ­śāpa, otherwise known as a curse, is an invocation to the superior powers, in order to cause harm and bring about suffering to another person or persons, nation or lands. The person bestowing the śāpa or curse causes misfortune to another by evoking the Gods or supernatural elements. Consequently, the cursed person […]

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Sakaṭa, Mukuṭa & Gajakeśari Yoga

Introduction बृषभं चर्षणीनाम् विश्वरूपम् अदाभ्यम्। बृहस्पतिम् वरेण्यम्॥ Janma Rāśi Jupiter is the suraguru, the priest of the gods, the giver of light and the supreme preceptor. It is he who removes the darkness of ignorance and ushers in the light of knowledge. Without the blessings of Guru, the mind is forever enshrouded in darkness, clouded […]

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The Kāla Cakra

Introduction The Sun, resplendent and glorious in his twelve forms, as the ruler of the day and the lord of the grahas, is the controller of Kāla or Time. The three navels of his amazing one-wheeled chariot are the triptych of kālas, bhūta, bhaviṣya and vartamān (past, future and present) and the different kāla sankhyās […]

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Foundation of Jyotiṣa I: Guṇas

एकोऽव्यक्तात्मको विष्णुर्नादिः प्रभुरीश्वरः। शुद्धसत्व जगत्स्वामी निर्गुणास्त्रिगुणान्वितः॥ eko’vyaktātmako viṣṇurnādiḥ prabhurīśvaraḥ| śuddhasatvao jagatsvāmī nirguṇāstriguṇānvitaḥ||                                                             Bṛhat Parāśara Horā Śāśtra, sṛṣṭikramakathanādhyāya, śloka 13   The Beginning In the beginning there was the great Void. The five primordial elements or the pañca bhūtas, the 14 lokas or the caturdaśa bhuvanas, the Universe, dyu and Space, water and air, sound […]

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On Parā and Aparā

From Muṇḍakopaniṣad ॐ ब्रह्मा देवानां प्रथमं सम्बभूव विश्व्स्य कर्ता भुवनस्य गोप्ता। स ब्रह्मविद्यं सर्वविद्याप्रतिष्ठाम् अथर्वाय ज्येष्ठपुत्राय प्राह॥ १११ om brahmā devānāṁ prathamaṁ sambabhūva viśvsya kartā bhuvanasya goptā| sa brahmavidyaṁ sarvavidyāpratiṣṭhām atharvāya jyeṣṭhaputrāya prāha|| 111   अथर्वणे यां प्रवदेत ब्रह्मा- थर्वा तां पुरोवाचाञ्गिरे बह्मविद्याम्। स भारद्वाजाय सत्यवहाय प्राह भारद्वाजोऽगिरसे परावराम्॥ ११२ atharvaṇei yāṁ pravadeta brahmā- tharvā […]

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