Let’s begin with the larger picture and then we will go through all the characteristics of the Moon. Why it is the mother and why it is the healer.

The larger picture is that the Moon is Prakrati – the created universe – Maya.

Surya is the source of life and the Moon is the created world and the creative universe. Its basic function is to protect and sustain this creation which is sourced by the Sun. The Sun is the source and is where things start from.

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लाभभावफलाञ्चाथ कथयामि द्विजोत्तम।
श्रुयोताम् जातको लोके यछुत्भत्वे सदा सुखी॥
lābhabhāvaphalāṣcātha kathayāmi dvijottama |
śruyotām jātako loke yachutbhatve sadā sukhī || 
                                                -Bṛhat Parāśara Horā Śāstra, Lābhabhāvaphalādhyāya, Sl. 1
“O the greatest among dvijas, I will now tell you about the results of Lābha Bhāva, which if auspicious (śubha) will make the native eternally happy”
The ekādaśa bhāva or the eleventh house of the rāśi chart represents the realization of the hope and desires, the dreams and aspirations of the lagna.

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एकोऽव्यक्तात्मको विष्णुर्नादिः प्रभुरीश्वरः।
शुद्धसत्व जगत्स्वामी निर्गुणास्त्रिगुणान्वितः॥
eko’vyaktātmako viṣṇurnādiḥ prabhurīśvaraḥ|
śuddhasatvao jagatsvāmī nirguṇāstriguṇānvitaḥ||
                                                            Bṛhat Parāśara Horā Śāśtra, sṛṣṭikramakathanādhyāya, śloka 13
 
The Beginning
In the beginning there was the great Void. The five primordial elements or the pañca bhūtas, the 14 lokas or the caturdaśa bhuvanas, the Universe, dyu and Space, water and air, sound and light nothing existed. There was neither death nor life, no day nor night, neither beginning nor end. There existed only the one Brahmaṇ, immersed in the mire of dark ignorance and undivided from its Māyā, formless and without any attributes or qualities.

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From Muṇḍakopaniṣad
ॐ ब्रह्मा देवानां प्रथमं सम्बभूव

विश्व्स्य कर्ता भुवनस्य गोप्ता।

स ब्रह्मविद्यं सर्वविद्याप्रतिष्ठाम्

अथर्वाय ज्येष्ठपुत्राय प्राह॥ १११

om brahmā devānāṁ prathamaṁ sambabhūva

viśvsya kartā bhuvanasya goptā|

sa brahmavidyaṁ sarvavidyāpratiṣṭhām

atharvāya jyeṣṭhaputrāya prāha|| 111

 

अथर्वणे यां प्रवदेत ब्रह्मा-

थर्वा तां पुरोवाचाञ्गिरे बह्मविद्याम्।

स भारद्वाजाय सत्यवहाय प्राह

भारद्वाजोऽगिरसे परावराम्॥ ११२

atharvaṇei yāṁ pravadeta brahmā-

tharvā tāṁ purovācāñgire bahmavidyām|

sa bhāradvājāya satyavahāya prāha

bhāradvājo’girase parāvarām|| 112

 

शौनको हवै महाशालोऽञ्गिरसम् विधिवदुपसन्नः परच्छ।

कमिन्नु भगवो विज्ञाते सवमिदं विज्ञातं भवतीति॥ ११३

śaunako havai mahāśālo’ñgirasam vidhivadupasannaḥ paraccha|

kaminnu bhagavo vijñāte savamidaṁ vijñātaṁ bhavatīti|| 113

 

तस्मै स् होवाच। द्वे विद्ये वेदितव्ये इति ह स्म

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Divisional charts are the keys to understanding horoscopes as they unlock that hidden door which refuses to open, even after the astrologer has examined the entire spectrum of variables for analyzing a bhāva.

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Sandhi or the transition zone between one bhava and another and between two rashis, is a problematic field of study in jyotish. It is a nebulous area where astrologers have so far failed to throw light on the reasons behind the peculiar nature of planets in sandhi and their effects on people’s lives. Being transitional in nature, sandhis are fuzzy and grey areas and planets placed in them are extremely fragile.

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Parāśara, in his monumental work, the Bṛhat Parāśara Horā Śāstra has identified two categories of celestial bodies, moving (cara) and non-moving (sthira). The moving bodies are the planets (grahas) comprising our solar system, namely, the Sun (Sūrya), Moon (Candra), Mercury (Budha), Mars (Maṅgal), Venus (Śukra), Jupiter (Bṛhaspati) and Saturn (Śani). The sun is included in the category of grahas, despite the fact it actually does not move and is in fact a star.

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