एकोऽव्यक्तात्मको विष्णुर्नादिः प्रभुरीश्वरः।
शुद्धसत्व जगत्स्वामी निर्गुणास्त्रिगुणान्वितः॥
eko’vyaktātmako viṣṇurnādiḥ prabhurīśvaraḥ|
śuddhasatvao jagatsvāmī nirguṇāstriguṇānvitaḥ||
                                                            Bṛhat Parāśara Horā Śāśtra, sṛṣṭikramakathanādhyāya, śloka 13
 
The Beginning
In the beginning there was the great Void. The five primordial elements or the pañca bhūtas, the 14 lokas or the caturdaśa bhuvanas, the Universe, dyu and Space, water and air, sound and light nothing existed. There was neither death nor life, no day nor night, neither beginning nor end. There existed only the one Brahmaṇ, immersed in the mire of dark ignorance and undivided from its Māyā, formless and without any attributes or qualities.

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From Muṇḍakopaniṣad
ॐ ब्रह्मा देवानां प्रथमं सम्बभूव

विश्व्स्य कर्ता भुवनस्य गोप्ता।

स ब्रह्मविद्यं सर्वविद्याप्रतिष्ठाम्

अथर्वाय ज्येष्ठपुत्राय प्राह॥ १११

om brahmā devānāṁ prathamaṁ sambabhūva

viśvsya kartā bhuvanasya goptā|

sa brahmavidyaṁ sarvavidyāpratiṣṭhām

atharvāya jyeṣṭhaputrāya prāha|| 111

 

अथर्वणे यां प्रवदेत ब्रह्मा-

थर्वा तां पुरोवाचाञ्गिरे बह्मविद्याम्।

स भारद्वाजाय सत्यवहाय प्राह

भारद्वाजोऽगिरसे परावराम्॥ ११२

atharvaṇei yāṁ pravadeta brahmā-

tharvā tāṁ purovācāñgire bahmavidyām|

sa bhāradvājāya satyavahāya prāha

bhāradvājo’girase parāvarām|| 112

 

शौनको हवै महाशालोऽञ्गिरसम् विधिवदुपसन्नः परच्छ।

कमिन्नु भगवो विज्ञाते सवमिदं विज्ञातं भवतीति॥ ११३

śaunako havai mahāśālo’ñgirasam vidhivadupasannaḥ paraccha|

kaminnu bhagavo vijñāte savamidaṁ vijñātaṁ bhavatīti|| 113

 

तस्मै स् होवाच। द्वे विद्ये वेदितव्ये इति ह स्म

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Divisional charts are the keys to understanding horoscopes as they unlock that hidden door which refuses to open, even after the astrologer has examined the entire spectrum of variables for analyzing a bhāva.

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Sandhi or the transition zone between one bhava and another and between two rashis, is a problematic field of study in jyotish. It is a nebulous area where astrologers have so far failed to throw light on the reasons behind the peculiar nature of planets in sandhi and their effects on people’s lives. Being transitional in nature, sandhis are fuzzy and grey areas and planets placed in them are extremely fragile.

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Parāśara, in his monumental work, the Bṛhat Parāśara Horā Śāstra has identified two categories of celestial bodies, moving (cara) and non-moving (sthira). The moving bodies are the planets (grahas) comprising our solar system, namely, the Sun (Sūrya), Moon (Candra), Mercury (Budha), Mars (Maṅgal), Venus (Śukra), Jupiter (Bṛhaspati) and Saturn (Śani). The sun is included in the category of grahas, despite the fact it actually does not move and is in fact a star.

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ॐ ह्रीं श्रीं क्लीं कालीकायै स्वाहा

om hrīṁ śrīṁ klīṁ kālīīkāyai svāhā

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brahmāṇaḍa-pāvana kavaca

ब्रह्माणड-पावन कवच

 

Mantra

om namo bhagavate rāsamaṇḍaleiśāya svāhā

ॐ नमो भगवते रासमण्डलेशाय स्वाहा

 

ऋषि हरि ṛṣi hari छन्दः गायत्रि chandaḥ gāyatri देवताः जगद्वीश्वर devatāḥ jagadvīśvara फलः धर्म अर्थ काम मोक्ष phalaḥ dharma artha kāma mokṣa

 

om (head)

 

नमो रासेश्वराय

namo rāseiśvarāya  (forehead)

 

ॐ नमो राधेश्वराय

om namo rādheiśvarāya  (eyes)

 

कृष्ण

kṛṣṇa   (ears)

 

हे हरे

he hare (nose)

 

स्वाहा

Svāhā  (tongue)

 

कृष्णाय

kṛṣṇāya  (all directions)

 

श्री कॄष्णाय स्वाहा

śrī kṝṣṇāya svāhā  (throat)

 

ह्रीं कॄष्णाय नमः

hrīṁ kṝṣṇāya namaḥ  (face)

 

क्लीं कॄष्णाय नमः

klīṁ kṝṣṇāya namaḥ (arms

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शिव कवच

Śiva kavaca

 

ॐ नमः शिवाय

om namaḥ śivāya

 

ॐ ह्रीं श्रीं क्लीं शिवाय स्वाहा

om hrīṁ śrīṁ klīṁ śivāya svāhā

 

ॐ ह्रीं क्लीं हुं शिवाय नमः

om hrīṁ klīṁ huṁ śivāya namaḥ

 

ॐ नमः शिवाय शान्ताय स्वाहा

om namaḥ śivāya śāntāya svāhā

 

ह्रीं श्रीं हुं संहारकर्त्रे स्वाहा

hrīṁ śrīṁ huṁ saṁhārakartre svāhā

 

ॐ ह्रीं श्रीं पञ्चबक्राय स्वाहा

om hrīṁ śrīṁ pañcabakrāya svāhā

 

ॐ ह्रीं महेशाय स्वाहा

om hrīṁ maheiśāya svāhā

 

ॐ ह्रीं शीं क्लीं त्रिनेत्राय स्वाहा

om hrīṁ śīṁ klīṁ trinetrāya svāhā

 

ॐ ह्रीं ऐं महादेवाय स्वाहा

om hrīṁ

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The Nakṣatra Puruṣa Vrata, wherein each part of Viṣṇdu’s body is worshipped, following the transit of the Moon in the 27 nakṣatras, is considered to be one of the supreme vratas elucidated in the purāṇas. As explained by Pulastya to Devaṛṣi Nārada in the Vāmana Purāṇa, it begins with a description of the nakṣatrāngas (parts of the body representing the different nakṣatras) of Lord Viṣṇu. The 27 nakṣatras are said to represent the Divine Body in the following manner.

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Chapter 1
Once, the sages gathered around maharṣi Jaimini and addressed him, “ O great one! You have the knowledge of the entire śāstras and you know the greatness of all the pilgrimages. Earlier you had mentioned the name of the most sacred and great pilgrimage called Puruṣottama kṣetra (region), where paramapuruṣa Śrī-Iśa Lord Nārāyaṇa Himself has assumed the form of a wooden body by emerging from a glow of light. Such is the greatness of the place that anyone having a glimpse of the lord is liberated instantaneously.

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Sarbani Rath

Sarbani Rath

Sarbani Rath is a certified Jaimini Scholar having spent 5 long years to master the secret science in the Himalayas. She has been practicing mantras and ritual puja ever since she learnt it from the wise sannyasinis of Sri Sarada Math.She has received diksha at the feet of Revered Pravrajika.Shraddhaprana Mataji. She is a jyotish guru of Sri Jagannath Center (SJC) and the Managing Editor of Sagittarius Publications. She is presently teaching the Jaimini Scholar Programme.

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