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लाभभावफलाञ्चाथ कथयामि द्विजोत्तम। श्रुयोताम् जातको लोके यछुत्भत्वे सदा सुखी॥ lābhabhāvaphalāṣcātha kathayāmi dvijottama | śruyotām jātako loke yachutbhatve sadā sukhī ||                                                  -Bṛhat Parāśara Horā Śāstra, Lābhabhāvaphalādhyāya, Sl. 1   “O the greatest among dvijas, I will now tell you about the results of Lābha Bhāva, which if auspicious (śubha) will make the native eternally happy” The…

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Introduction[1] Abhiśāpa or ­śāpa, otherwise known as a curse, is an invocation to the superior powers, in order to cause harm and bring about suffering to another person or persons, nation or lands. The person bestowing the śāpa or curse causes misfortune to another by evoking the Gods or supernatural elements. Consequently, the cursed person is engulfed by misery and hardship, while cursed lands are devastated by wars,…

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sukhī kāntavapuḥ śreṣṭhaḥ sulocano bhṛgoḥ sutaḥ| kāvyakartā kaphādhikyo’nilātmā vakramūrdhajaḥ||                                                                                                 Bṛhat Parāśara Horā Śastra, Grahaguṇasvarūpādhyāya The King of the Watery Element It is common knowledge that Venus, or Śukra, is the significator of love, affection, marriage and romantic relationships of every nature. Not only because it is the seventh lord of the Kālapuruṣa, but because it is the primary ruler of jala tatva or…

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Pregnancy is seen from the 5th house as it is the fruit of marriage. Fruits or lābha of any bhāva is seen from the 11th house from the bhāva under consideration. The 7th house is marriage and the fruits of marriage – children – therefore are seen in the 11th from it, which is the 5th house. This fifth house maybe reckoned in the reverse sometimes. Male charts have 5th…

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Nāma Brahma Tatva of Acyuta Once, while immersed in samādhi, Acyuta Dās[1] was blessed with the divine vision of the Supreme Absolute, the Niraṅkara Nārāyaṇa and seizing this opportunity he wished to be graced with the precious knowledge of Nāma Tatva.  Upon which, the Supreme Lord Nārāyaṇa Jagannāth imparted the philosophy of Nāma or names. The Emergence of Aum In the beginning there was the great Void…

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The Fifth House The pancama bhāva or the fifth house is the place of the working of the buddhi and is the seat of the mana, representing its highest level. In the natural zodiac, the fifth house is ruled by the Sun, and hence it reflects it’s glorious persona, with the fifth lord promoting the Sun’s qualities, in advancing supreme knowledge and wisdom. It represents a person’s dhī, intelligence,…

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Definitions Ārūḍha means to mount, rise, bestride, like mounting a horse or to ascend, or elevate. In jyotiṣa terminology it is used to describe a secondary self (mounted selves or selves which bestride the original self) or image that is mounted or superimposed upon the real self. This superimposed self often exists in a parallel plane to the real self; but can become so real as to blur the distinction…

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General Principles   The main principles, which should be kept in mind while analysing divisional charts, are the kārya rāśi, kāryeśa and the kāraka. Kārya rāśi is the sign of the house, which is the significator of the ruling activity. Kāryeśa is the lord of the concerned house in the rāśi chart. This lord will have to…

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The varga charts are clustered in separate groups or schemes for purposes of specific predictions, such as ṣaḍvarga, saptavarga, daśavarga, ṣoḍaṣavarga and aṣṭākavarga. Ṣaḍvarga is a group used in Praśna including the following six divisions: Rāśi, Horā, Drekkāṇa, Navāṁśa, Dvādaśāṁśa and Triṁśāṁśa. The saptavarga clusters, used for mundane astrology, include Rāśi, Horā, Drekkāṇa, Saptāṁśa, Navāṁśa, Dvādaśāṁśa and Triṁśāṁśa. Daśavarga is used universally in horoscopy comprising Rāśi, Horā, Drekkāṇa, Saptāṁśa, Navāṁśa, Daśāṁśa, Dvādaśāṁśa, Ṣoḍaṣāṁśa, Triṁśāṁśa and Ṣaṣṭiāṁśa. Finally ṣoḍaṣavarga, the varga scheme adopted by Parāśara and commonly followed in predictive astrology include the following divisions Rāśi, Horā, Drekkāṇa, Chaturthāṁśa, Saptāṁśa, Navāṁśa, Daśāṁśa, Dvādaśāṁśa, Ṣoḍaśāṁśa, Viṁśāṁśa, Chaturviṁśāṁśa, Nakṣatrāṁśa, Triṁśāṁśa, Khavedāṁśa, Akṣavedāṁśa and Ṣaṣṭiāṁśa. Originally the ṣoḍaṣavargīya scheme was reserved for…

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The twelve signs therefore, are divided and sub-divided in different fractions, the sequence of which gets repeated after every twelve divisions. Each cycle of twelve divisions represent a ‘harmonic’ depicting the various levels of consciousness, both gross and subtle, which exists in the life of a person. The first cycle of divisional charts from D-1 to D-12 represent the physical plane. They cover the various aspects of the physical realities of a person such as the…

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